“Compassion for animals should be fundamental for conservation”
– Marc Bekoff, Professor of Ecology and Evolutionary Biology
“What gives us the right to be the gods…, to say who lives and who dies? [Invasive species] aren’t our children that we can control. They aren’t our pets or our livestock. They have their own agency. Conservation is ultimately a chauvinist method that treats animals as automatons”
– conservationist Arian Wallach
Filling in the background
Let me jump you back 350 years. We are in the Antipodes, in the land of Arustaralalaya¹, a land of wondrous creatures with wondrous names: the Rufous Bristle Bird, the Kangaroo Island Emu, the Rope River Scrub Robin, the Sharp-Snouted Torrent Frog, the Burrowing Bettong, the Pig-Footed Bandicoot, the Big-Eared Hopping-Mouse, the Western Barred Bandicoot, the famous Tasmanian Tiger, and many many more.
Here too are the aboriginal peoples. In ‘the Dreaming’, a ‘time beyond time’, ancestral spirits created the land and all life on it, the sky and water and all life in them. Nature is not something separate from the people. They, like all the other animals, are a part of Nature. And from it all their needs, physical, artistic and spiritual, are being met. A life with animals and plants, land, water and sky in perfect harmony. A life unchanged for thousands of years.
That is until ….
The British First Fleet, with orders to establish a penal colony where Britain could conveniently offload its felons, sailed into Botany Bay. And nothing was ever the same again.
As the anchors splashed into the water that day in 1788, no-one there could have imagined the magnitude of the moment, marking as it did the beginning of the end for so many species in Australia’s glorious panoply of life. Native animals and plants found themselves defenceless against the predations of the new colonists and the alien species they brought with them. Together, and in record time, these intruders drove the native animals over the cliff edge of extinction. Irrevocably lost. Gone forever.
The first wave of the British brought ashore pathogens till then unknown Down Under: tuberculosis, smallpox and measles, smallpox in particular wiping out huge swathes of the indigenous population. Next followed two centuries of systematic crushing of aboriginal culture, and unspeakable violations of human rights.
Horses and pigs were the first invasive (non-human) animals to disembark from the ships. A decade later sheep arrived. In the 1850s, foxes and rabbits were the unwilling travellers to a land that had never before seen such creatures. They were shipped there just so they could be hunted, for no better reason than that the thrill of the hunt was an indulgence the settlers were simply not prepared to leave behind them in the old country.
And so it went on, one after another. With the colonists, the alien species kept arriving.
Animals and plants in the wrong places are bad news for native flora and fauna conservation across the planet
And nowhere more so than in Australia, where they are “the No. 1 threat to Australia’s most at-risk species” – more deadly even than climate change and land clearance. As we speak, the invaders – plants, animals and pathogens – are putting well over a thousand native Australian plants and animals at risk.
Already a major conservation disaster. But what makes it even more critical is that 80% of the country’s flora and fauna is endemic, unique, found nowhere else in the world. “These species have existed for tens of thousands, in some cases millions of years, and many have been successful in responding to everything thrown at them for that time.” Right now though, in the Rate-of-Species-Loss world league, Australia unenviably holds poll position, right at the top of the table. Invasive species are eating away Australia’s precious biodiversity.
So, how to stop invasive species wiping out more endangered plants and animals in Australia and elsewhere?
The customary answer to this entirely human-created crisis is large-scale culling of the species that have fallen down ‘the status ladder’ as viewed from the human perspective. Humans brought in horses, donkeys and camels to serve as beasts of burden. When technology made the animals’ services redundant, they were abandoned. Now they are a pest. That is the paradigm. The animals go from ‘useful’ > abandoned as ‘no longer useful’ > a positive ‘pest’, the enemy. Once an animal reaches the bottom rung and gets labelled ‘PEST’, it loses the simple right to exist. In fact in human eyes, it’s a virtue to eradicate it, no need for remorse. There are no ethical issues, only practical ones.
And so, the deaths
Accurate figures of feral animals killed in Australia are difficult to obtain. Few records are kept by federal, state, or territory governments. But if this statistic from the state of Victoria is anything to go by numbers are huge: Victoria admits to paying out almost a million dollars for fox scalps – every year. The going rate is 10 dollars per scalp – that’s 100 thousand foxes killed yearly, in one state.
Here’s another chilling stat, this time reported by the Australian Broadcasting Corporation: in the name of conservation 6,000 wild buffalo, horses, donkeys and pigs were ‘culled’ in Kakadu National Park in 24 days.
And another: the Australian government is implementing a cull of feral cats, with a target of 2 million to be eradicated by 2020.
These are researcher Persis Eskander‘s conservative estimates of some of the invasive species culled in the country annually:
- Wild boar/feral pigs 3,450,000
- Red fox 310,000
- European rabbit 200,000,000
- House mice 25,000,000
Eradication. Elimination. Cull. Bland innocuous words behind which to hide the true picture – millions of living, breathing individuals made to endure the most inhumanely-inflicted suffering. Animals who feel pain, animals who grieve, sentient beings who want to live.
Foxes and feral cats, which kill millions of Australia’s native animals nightly “are typically killed with cage traps—in which the animals wait for hours until death arrives on two legs—or with 1080 poison, which causes vomiting; auditory hallucinations; irregular heartbeat; rapid, uncontrolled eye movements; convulsions; and liver and kidney damage.”
And we’ve already made acquaintance with the longest fence in the world intended to protect sheep ranches as well as native wildlife from predating dingoes. The fence, “a rickety-looking five-or-so feet of chicken wire that any decently sized mutt could easily dig under or vault over…. isn’t really meant to stop dingoes; it is more valuable as a landmark for the pilots who drop thousands of baits, laced with 1080, in a swath of poison up to four kilometers wide.”
If any of the unfortunate creatures escape the traps and poison, they will be shot at from the air.
The land of Australia runs red with the blood of the slaughtered, whose only crime is to have been born. And all in the name of conservation.
Unhappily, this kind of massacre is far from unique to Australia. Take the slaughter of 250,000 goats, pigs and donkeys in the Galapagos islands for example. The goats in particular were said to have “grazed the island mercilessly, causing erosion, threatening the survival of rare plants and trees and competing with native fauna, such as giant tortoises,” until Project Isabela unleashed on them “one of the best hunting and eradication teams worldwide”.
This unimaginable carnage was applauded as a landmark conservation success.
‘Merciless’: dictionary definition? ‘Callous’, ‘heartless’, ‘inhumane’. Who in this nightmare scene were the merciless?
A better way – compassionate conservation
Travelling the remote highway between Adelaide and Alice Springs, it’s a relief to come across a bloodshed-free zone, Evelyn Downs ranch. This 888 sq. mile ranch is one of the very few places in Australia where wild donkeys, camels, wild horses, foxes, cats – invasive species all introduced by settlers – and dingoes, aren’t being routinely killed. There we will also find Arian Wallach, “one of the most prominent voices in an emerging movement called ‘compassionate conservation’.”
Arian, after persuading the owners of the ranch to implement a no-kill policy for the non-native animals living there, has made it the site for her field research. Her team have set up cameras around the ranch so they can study the natural interaction between the invasive species, the native species and the farmed cattle. She believes they will discover Nature restoring balance to the ecosystem if left to its own devices. It is, after all, and as always, Man that’s thrown it out of kilter.
Arian’s life and research partner can vouch for this in an unusual way. Australian Adam O’Neill was himself responsible for thousands of animal deaths in his former career as a commercial hunter and professional “conservation eradicator” – the irony in that title! Drawing on his many years of experience at the sharp end of invasive species control, he published a book in 2002 with this unequivocal message:
“If humans simply stopped killing dingoes … Australia’s top predator could keep cat and fox numbers down all by itself, allowing native animals to thrive and humans to retire from shedding so much blood.”
The donkey expert in Arian’s team, Eric Lundgren, also knows where to lay the blame, this time for the degradation of pastureland, and it isn’t at the donkeys’ door as the ranchers would want us to believe. The donkeys are being scapegoated. No studies have found donkeys to be responsible.
Lundgren says: “It seems very evident to me that the only herbivores to be substantially affecting plant communities there are the cattle—that are maintained at such ludicrously high densities.”
Man has introduced one invasive species, the non-native cattle, every one of which is destined for the slaughterhouse. Meanwhile, he’s busily despatching to equally premature deaths ‘pests’ he deems inimical to his business venture.
And mainstream conservationism happily goes along with this – it’s obvious, the donkeys must be culled. But Wallach instead “sees a puzzle to be solved. Step one: Stop overstocking cattle. Step two: Stop killing dingoes that might prey on the donkeys and keep their numbers down. Do this and the ecosystem will sort itself out—no killing required.”
The birth of compassionate conservation
The concept and phrase “compassionate conservation” emerged from a symposium hosted by the Born Free Foundation in Oxford in 2010. The movement was still in its infancy when the Centre for Compassionate Conservation (where Arian Wallach works) was set up at the University of Technology, Sydney in 2013.
“The core mission of compassionate conservationists is to find win-win approaches where [endangered] species are saved but no blood is shed. Where elephants in Kenya are being killed because they destroy farmers’ fields, the compassionate conservationist promotes a fence that incorporates beehives, since elephants hate bees. (As a bonus, the farmers can collect honey.) Where foxes are being killed on a small Australian island because they are eating rare little penguins, the compassionate conservationist installs guard dogs to look after the penguins and scare away the foxes. Often, advocates say, a solution can be found by examining what all the species in the area want, what they are thinking, and how best to tweak their behavior.”
“Compassionate Conservation puts the welfare of individual animals at the heart of effective conservation actions.”
‘Invasive species’ are so much more than statistics. They are individuals whose needs must be respected and welfare safeguarded. Individuals, as much as you and me.
¹ The aboriginal name for Australia, “where ‘Arus‘ (अरुस्) means the ‘Sun’, ‘Taral’ (तरल) means ‘Water’ (route they took to travel from Asia 50,000 years ago) and ‘Alaya’ (आलय) means ‘home‘ or a ‘retreat‘. So, Arustaralalaya or Australia is home of Sun-praying, Water-travelled people.”
Born Free’s Take Action page here
15th May 2019 Fear the cats! Bold project teaches endangered Australian animals to avoid deadly predator Promising research but not in the short term compassionate